Annual Conference 2023 - The Making of Epochal Events— Narrating Turning Points in Chinese History
“The epochal event [is] (1) an emerging category of a new kind of historical thought [that] is best conceived of as (2) a hyper-historical event that (3) brings about a ‘new reality’ and thereby (4) separates two worlds (5) in its capacity to signal the most momentous transformative changes (6) that extend beyond the limits of human experience (7) both in the world of human affairs and in the more-than-human world of the human-technology-nature entanglement.”[1]
Chinese history has been marked by radical changes in society, culture and the environment, which are often linked to specific events: famines, rebellions, inventions. This conference seeks to investigate how such epochal events determine our understanding of Chinese history and structures its narration. Potential contributions shall investigate how these events were reflected upon by specific actors and in specific media, and how they shaped institutions and social structures. A special emphasis shall be placed on how such events are recorded (in texts, images, statistics etc.) and situated in a particular vision of the Chinese past and future, arguing for their “epochal” quality.
We seek to engage with the question in how far such events are “epochal” at all, whether they necessarily mark a break with the past, thus promising the dawning of a new epoch, a “new reality” (Simon), or whether the “epochal” can also be constructed to make a claim of historical discontinuity that might be quite at odds with the experiences of the actors involved. With Bernard Stiegler we also want to ask whether there is a way to end the epochal: the “epoch of the absence of epoch,” the absence of any collective vision for the future that he attributes to the current disjuncture of our technical and social systems.[2] Contributors are invited to consider how such epochal events or certain types of periodization impacted in their own fields of specialty – if they did at all. They are also free to introduce events that are meaningful within a given discipline, community region, or time period but ignored or marginalized in other narratives – suggesting alternative epochal divides.
[1] Zoltan B.Simon, The Epochal Event: Transformations in the Entangled Human, Technological, and Natural Worlds, Cham: Palgrave Macmillan, 2020, 114.
[2] Bernard Stiegler. The Age of Disruption: Technology and Madness in Computational Capitalism. Cambridge: Polity 2019, chap. 2.
Venue:
Heidelberg University, Center for Asian and Transcultural Studies (CATS), Voßstraße 2, 69115 Heidelberg, R. 010.01.05 Go to the map
Program:
June 15, Thursday
13:30 – 14:15 |
Welcome Björn Alpermann (on behalf of the Worldmaking Center) |
Jens Brandenburg & Michael Sondermann (Federal Ministry) |
|
Barbara Mittler (on behalf of the Heidelberg project) Epochal Moments and Grammars and Logics of Worldmaking |
|
14:15 – 15:45 |
Keynote Address I by Zoltán Boldizsár Simon (University of Bielefeld) Epochal Events and Historical Narration |
15:45 – 16:00 |
Coffee Break |
16:00 – 17:15
|
Chair: Dominic Sachsenmaier (University of Göttingen) |
Sebastian Conrad (Freie Universität Berlin) Making Japan Modern: Periodization and the Nation |
|
Viren Murthy (University of Madison-Wisconsin / Fellow Berlin) Hegelian Master Narratives and Periodizing East Asian Modernity |
|
Edward Wang (Rowan University / Fellow Göttingen) Why were 1840 and 1949 not Turning Points in Modern Chinese Historiography? A Tentative Thesis |
|
Barbara Mittler (University of Heidelberg) Rethinking Renaissance: History as Shared Heritage |
|
17:15 – 17:30 |
Coffee Break |
17:30 – 19:00 |
Panel II. Narrating Environmental Histories: Actors, Discourses, Devices Chair: Hans van Ess (LMU München) |
Wang Yizhou (Hong Kong Baptist University / Former Fellow Heidelberg) Plant as an Actor, Painting as a Device: Human-Nature Narratives on Ming-Qing Transition |
|
Maxime Decaudin (University of Hong Kong / Fellow Heidelberg) Narrating the ‘Barren Rock’: The Environmental Origin of Hong Kong’s Colonial Myths |
|
Sara Landa (University of Heidelberg) Metamorphoses and Shifts of Perspective: Narrating (and Questioning) Epochal Change in Man-Animal-Relations |
|
Wang Yiman (University of California, Santa Cruz / Fellow Heidelberg) Mediating Climate Change in the PRC |
June 16, Friday
9:30 – 11:00
|
Panel III. Urban/Rural Futures: Narrating Changing Worlds in City and Countryside Chair: Björn Alpermann (University of Würzburg) |
Carwyn Morris (Leiden University) Wanghong Urbanism: The Making of Urban Digital Spectacle in China and Europe |
|
Antonie Angerer (University of Würzburg) & Elena Meyer-Clement (University of Copenhagen) (Self)Representations of Rurality and ‘New Farmers’ on Douyin |
|
Tan Xiaohong (Guangdong University of Technology / Fellow Heidelberg) Urban Gardening in Guangzhou |
|
Li Xin (Nanjing Agricultural University / Fellow Würzburg) Housing Insecurity and Rural Migrants’ Coping Strategies during the COVID-19 Pandemic in China |
|
11:00 – 11:30 |
Coffee Break |
11:30 – 13:00 |
Panel IV: Worldmaking in Motion: Encounters and Ruptures in Travel and Exile Chair: Barbara Mittler (University of Heidelberg) |
Wang Shengyu (Soochow University / Fellow Heidelberg) Disknowing the Globe: Steam Navigation, Maritime Disaster, and Terra Incognita in Wang Tao’s Late-Nineteenth Century Marvel Tales |
|
Li Fupeng (China University of Political Science and Law / Fellow Berlin) Translingual Making of Worlds through Chinese Global Travels (1905–1906) |
|
Janice H. Jeong (University of Göttingen)
From Heavenly Square to Arabian Mecca: Modern Travels and Spatio-Temporal Returns to the Home of Islam |
|
Wai-Yip Ho (Honorary Research Fellow, Institute of Arab and Islamic Studies, University of Exeter / Fellow Göttingen) Global Ismaili in China: Dawoodi Bohra Diaspora from Gujarat to Hong Kong |
13:00 – 14:00 |
Lunch Break |
14:00 – 15:30 |
Chair: Sebastian Conrad (Freie Universität Berlin) |
Chen Hailian (Leipzig University / Fellow Heidelberg) Converging Western Science of Nature and Chinese Art of Human-Nature Interactions: Reflections on a Japanese- and German-Trained Engineer-Reformer Ma Junwu’s (1881–1940) Educational Practices |
|
Emily Tsui (MPI for the History of Science, Berlin / Former Team Member Heidelberg) Tan Sitong and the Ether |
|
Sally Chengji Xing (MPI for the History of Science, Berlin / Columbia University / Fellow Göttingen) Teaching Applied Sciences or Research Pure Sciences? —Debates about the Prioritized Sponsorship of Science when China Foundation was Established in 1924 |
|
Matthias Schumann (University of Heidelberg) Economic Development, National Sovereignty, and the Fight against Superstitions: Fei Hongnian 費鴻年 (1900–1993) and the Diverse Roles of Zoology in Republican China (1912–1949) |
|
15:30 – 16:00 |
Coffee Break |
16:00 – 17:30 |
Keynote Address II by Andrew B. Kipnis (The Chinese University of Hong Kong) Imagining Social Change |
June 17, Saturday
9:15 – 11:15
|
Panel VI. Making World Health — Local Moments and Global Moments Chair: Elena Meyer-Clement (University of Copenhagen) |
Harald Bøckman (University of Oslo) An Epochal Event Unfolding: Wuhan in the Spring of 2020 |
|
Igor Sevenard (Freie Universität Berlin) SARS in Hongkong as an Epochal Event |
|
Chen Hao (Peking University / Fellow Heidelberg) Non-human Animals in a Human Pandemic: Entangled Histories |
|
Emily Graf (Tübingen University / Associate Member Berlin) The Barefoot Doctor Transgressing Worlds of Health? |
|
Liu Chao (Nanjing University / Fellow Berlin) Ushering Nutrition and Nutriology into Everyday Life: A Conceptual History of yingyang in Republican China (virtual presentation) |
|
11:15 – 11:30 |
Coffee Break |
11:30 – 13:00 |
Rethinking Religion(s) in China—Theories, Methods, Practices Methods Workshop organized by the Göttingen Team Invited Guests: |
Tansen Sen (New York University Shanghai) Buddhist Cosmopolis and Ecumenes: Deconstructing Buddhist Transnational Entanglements in the Longue Durée |
|
Vincent Goossaert (Ecole Pratique des Hautes Études, Paris) The CRTA Database of Chinese Religious Texts |
|
Commentary by Mohammed Alsudairi (Australian National University / Former Fellow Göttingen) |